Saturday, 3 October 2020

Namibia: Lake Oanob Resort near Rehoboth

Lake Oanob Resort is located around 80 km south of Windhoek, near small town Rehoboth, off main B1 road to the southern Namibia.

Would you like to discover one of the most beautiful and peaceful countryside in the world? Are you looking for peace and relaxation? If so, the you have chosen the right address to make your dreams come true. Lake Oanob Resort project was chosen with the principal of keeping the landscape the way it is. In this wonderful area you can discover one of the most beautiful and quiet places on earth.

Conserving a vanishing way of life. If you've stayed with us, my "kuame" (meaning friend) you've helped to make this dream come true. Lake Oanob Resort offers a range of waterfront accommodation possibilities such as luxurious Chalets, en-suite rooms and campsites.

The Resort is built on the banks of the very scenic Oanob Dam. Majestic mountains are set on fire by spectacular sunsets. From your patio you can see the reflections of the moon and stars on the lake. 6 200 ha of unspoiled nature provides the perfect haven for an abundance of free roaming game. An a la carte Restaurant and fully licensed bars will make your visit complete and unforgettable.

The Resort provides activities for all age groups and levels of excitement, from water skiing, canoeing and to relaxing sundowners by boat.

















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Namibia: Desert Rhino Camp | Дезерт Райно Кемп Намибия

Desert Rhino Camp

Desert Rhino Camp is run in conjunction with the local community and Save the Rhino Trust (SRT), so, in addition to guests gaining amazing insight into the ecology and conservation of this area, a portion of their revenue goes to the Trust and its conservation operations.

In a wide valley sometimes flush with grass, Desert Rhino Camp lies in the midst of the enormous Palmwag Concession, where trackers patrol and protect one of the largest free-ranging populations of the Endangered desert-adapted rhino in Africa. Rhino tracking on foot and by vehicle with these dedicated men is an original and exclusive wilderness experience; others include exploring the area on full-day outings, nature drives and walks.
The camp is not accessible on a self-drive basis. For any self-drive itinerary, vehicles need to be parked at Twee Palms on the C43, to the North of Palmwag Lodge (signposted as “Desert Rhino Camp Pick-Up Point”). Parking at own risk. A Desert Rhino Camp representative will meet guests at Twee Palms for departure at 14:30. Guests need to arrive at Twee Palms no later than 14:00 in order to be on time for the onward scheduled road transfer to camp. It is an approximate 2.5 hour nature drive through the Palmwag Concession to Desert Rhino Camp.
On the day of departure, for the return transfers, the camp will make the necessary arrangements and advise guests of the timings for their return to the pick-up point back at Twee Palms, at no additional cost. Note that these times are not scheduled and said arrangements are to be discussed whilst in camp with camp management. Should specific times be required, these would need to be pre-arranged prior to arrival in camp with your Journey Specialist.
Closer to the time of travel, we recommend that you contact your travel consultant with regards to road conditions which may be affected by seasonal changes, e.g. high rains.
Twee Palms Coordinates 19°52'04.97"S 13°54'54.28"E.










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Thursday, 1 October 2020

Namibia: History of Gibeon | История Гибеона Намибия

History of Gibeon

Gibeon, situated 72 km south of Mariental and 176 km north of Keetmanshoop just off the B1, was originally known by the name Khaxa-tsus. It received its name from Kido Witbooi, first Kaptein of the ?Khowesin, a sub tribe of the Oorlam. He arrived with his followers in about 1850, shortly after a Rhenish mission station was established. Gibeon has been the home town of this group, subsequently known as the Witbooi Nama, ever since.

The Gibeon meteorite struck in Gibeon long ago. Before it hit the surface of the earth, it burst into many smaller and larger fragments, which fell in a wide stray field near Gibeon and formed the largest known meteorite stray field on earth. The first fragments were found in 1838 and estimated to be 4.6 billion years old. A total of 26 tons of meteorite material was found. Some pieces are on public display in the pedestrian zone of the state capital Windhoek (Post Mall).

In 1863, the Oorlam group of the Witbooi (?Khowesin), who immigrated from the Cape, settled under their captain Kido Witbooi (?A-?eib). The group made Gibeon the starting point for a large number of historically significant events in Namibia.

The upper captain of the Nama, Oasib (?Na-khomab), who lived in Hoachanas, had assigned the field of Gibeon under his territorial sovereignty to the Witbooi and hoped in return that his captaincy would be recognized and his fighting strength strengthened. The latter seemed particularly important to him because 30 years earlier Herero herdsmen had already gained a foothold here with their large herds of cattle, after their home pastures, much further north, were no longer usable due to the great drought of 1829/30. The Nama, however, were too weak to defend themselves against these intruders. So they had to call the Oorlam captain Jonker Afrikaner (?Hoa-?aramab) and his tribe for help in order to get rid of the Herero people. A further reinforcement by the Witbooi could only be due to Oasib, because with their help he wanted to get closer to his goal of becoming the dominant power in all of Southwest Africa.

When the Witbooi settled here in 1863, the place was still called Kowesin. However, the missionary Jacob Knauer (Rheinische Missionsgesellschaft), who followed the Witbooi, gave the new tribal seat of the Witbooi the name Gibeon, after a place near Jerusalem that had an Old Testament significance.

However, the place had a difficult start: in the founding year, a young girl who had immigrated from South Africa caught smallpox. The disease quickly spread across the country, killing 122 Witbooi in Gibeon alone. Because the Witbooi persistently refused to recognize the supremacy of Oasib, he attacked a year later with his allies - the Groot Doden (?O-gain) under Hans Jager (?Aimab) and the Veldschoendrager (?Hawoben) under Karl Hendrik Ses (?Nanib ?karib ?Arisemab) - the place, looted it and largely destroyed it. Kido Witbooi, however, wanted to be better armed against such disciplinary measures in the future and joined forces with the neighboring Orlam tribes of the Berseba-Nama (?Hai-?khauan) under Paul Goliath (?Hobexab) and Bethanien-Nama (?Aman) under David Christian Frederiks (?Naixab). This in turn angered Oasib even more, so that in July 1865 he led a second punitive expedition against Gibeon with his allies. After initial success, however, the tide turned in favor of the Witbooi and Bersebaner; they drove Oasib to flight and were able to take the stolen cattle herds from him. Oasib recovered from this defeat and intended to avenge the disgrace inflicted on him by an all-important third attack on Gobabis on September 25, 1866. The Witbooi and their allies, however, were well prepared and had evacuated Gibeon so as not to turn the newly rebuilt place into a theater of war again. Oasib was so angry that he had the place completely destroyed and the women and children who remained there brought into captivity. This in turn triggered a wave of irrepressible anger among the Witbooi and a devastating attack on Oasib. He fled to Rehoboth, where he was finally beaten by the energetic Witbooi and Berseba. Oasib was able to save himself to Hoachanas, where he died shortly afterward. In the Peace of Gibeon in December 1867, the Nama recognized the Witbooi as the new masters of the south.

On December 31, 1875, Kido Witbooi died in Gibeon at the age of 91. His son Moses Witbooi (?Gabeb ?A-?imab), also 68 years old, became his successor and tried to expand the power of his tribe. In doing so, however, he had a far less fortunate hand than his father and underestimated, in particular, the competition of other captain aspirants - namely Paul Visser, who tried to increase his prosperity through unauthorized raids and to weaken the authority of the captain, and Moses' son Hendrik Witbooi (?Nanseb ?Gabemab), who, after experiencing God in 1880, increasingly fell into religious madness, but nevertheless also strived for the dignity of the captain in the long term. Moses Witbooi tried to consolidate his position by two attacks on the Herero in 1880 and 1881.

Buildings and structures
Gibeon Railway Station is located in the village. The station is a stop on the TransNamib Railway. It is also home to a public sports stadium. The stadium was built in 1986 and fell into disrepair by 1993. In 2003, the Ministry of Sport of Namibia budgeted N$ 450,000 for repairs and awarded part of the public tender to Namibia Renovations, but the company disappeared days after winning the tender and their whereabouts could not be confirmed. As of December 2007, none of the repairs been completed. When the stadium was operational, it was known for its "excellent" gravel playing surface, which attracted teams from larger towns in southern Namibia.

Notable people from Gibeon
:

Gerhard Totemeyer, professor emeritus, and retired politician
Hendrik Witbooi, politician
Lucia Witbooi, politician and schoolteacher
Solomon Witbooi, ambassador to Zambia

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Photos:

1, 2, 3: Railway Station in Gibeon
4: Church, Gibeon
5: Gibeon area
6: Gibeon Meteorites in Windhoek
7: Shops in Gibeon
8. Fish River at Gibeon
9, 11: Gibeon Fort
10: George J. Kesselmann's shop in Gibeon
12: Shops in Gibeon
13: Gibeon & Karibib Passes
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Namibia: history of beer industry | История пива в Намибии

History of Beer in Namibia

Young women carry pots of traditional beer in northern Namibia around 1930. Photo: Basler Afrika Bibliographien

Namibians love their beer – whether you find yourself at one of the busy bars in Windhoek, a cosy shebeen, or at a festive sundowner, beer is an integral part of daily life. It should be no surprise that Namibia Breweries Limited is one of the largest and best-known private companies in the 'Land of the Brave', and its fame transcends national borders. Namibian beer is enjoyed in almost 20 countries across the globe and is therefore an important symbol of Namibia itself. But what do we know about its history?

Hidden behind your favourite bottle of lager reside many fascinating and sometimes problematic stories. Did you know, for instance, that for decades the indigenous population was not legally permitted to drink beer because of colonial politics? This situation only changed in 1969. During the past century, Namibian beer has made a remarkable transformation from an icon of apartheid to a symbol of an independent nation.

2020 is a special year for the Namibian beer industry when Namibia Breweries celebrates its centennial birthday this year. The earliest written record that reflects the consumption of beer in Namibia dates from 1779, when a European explorer encountered a San family sitting around a pot of beer. 

But Namibians have surely been brewing beer and other alcoholic beverages before this date, probably since time immemorial. While searching through the archives of Namibia a several old recipes for beer was found, such as sugar beer and honey beer. The recipes showcase the inventiveness of humans as they contain all sorts of ingredients: potatoes, the crushed bark of the omuama tree, peas, maize meal and many more. Today, a vibrant culture of home brewing continues to exist.

SETTLER WAYS

When German South West Africa was formally established in 1884, a growing number of Germans and other European settlers found their way to the south-western coast of Africa.

Drinking beer was clearly their main leisure activity, as in the early days of the German Protectorate, one third of all business licenses were concerned with alcohol. In Windhoek alone there was one bar for every 41 settlers. At first the German settlers imported their beer from Germany. This was, however, an expensive and inefficient business. So, fairly quickly after German rule was established, industrial breweries popped up across the protectorate.

The very first brewery was most probably the Swakopmunder Brauerei, established in early 1900. Soon other towns followed with their own. In 1914, South African soldiers invaded German South West Africa as part of the First World War.

This military event caused an economic depression and the departure of many Germans, which resulted in difficult circumstances for the various small breweries in the protectorate. Most did not survive. In 1920, two young German bankers, Hermann Ohlthaver and Carl List, bought four of the largest breweries and merged them into one company: South West Breweries. The main brewery was located on Tal Street in Windhoek, in the building that currently houses Craft Market. Many decades later, South West Breweries changed its name to Namibia Breweries. 

BEER HALLS

Governments always have a special interest in beer. Not only because of the tax revenue that often makes up a significant part of state budgets, but also for political reasons: Almost everyone drinks beer. The South African apartheid state decided to use alcohol as a political instrument and legislated a prohibition of indigenous people drinking. The liquor law was difficult to maintain, as many people turned to home brewing. 

The government responded aggressively. In the 1950s in Windhoek, liquor accounted for nearly 60% of all criminal cases of the black population, and nearly 90% of all the fines! The authorities also conducted raids to demolish home-brewing installations.

As a way of compensation, beer halls were established in every township throughout the country. In a beer hall, the indigenous population was allowed to drink a watered-down version of beer, and the revenues of these establishments were used to fund the state. In 1969 the racist liquor law was repealed, and beer became available for everyone. The large number of shebeens and other drinking establishments throughout Namibia is testament to this.

TRANSFORMATION

A number of factors contributed to the transformation of South West Breweries into the company it is today. Surprisingly, the civil war in Angola is among them. 

Many merchants in the northern part of Namibia used to be dependent on the smuggling of Cuca beer from Angola. When the civil war erupted, the smuggling suddenly stopped, and this was the opportunity for South West Breweries to sell its beer instead, both to indigenous Namibians and white soldiers stationed there. From then onwards, production boomed. 

Another factor was the introduction of the 1516 German Purity Law (Reinheitsgebot) in the 1980s, which strictly regulated ingredients and allowed the brewery to market its beer as a premium product. But the most important was the Namibian Independence in 1990. Namibia Breweries became one of the crown jewels of the newly independent country.

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Namibia: Ndhovu Lodge boat activities | Ндхову Лодж Намибия

Ndhovu Lodge is located in Caprivi and offer boat activities: river cruises, fishing, sunset tours and park trips.

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