Showing posts with label Nama. Show all posts
Showing posts with label Nama. Show all posts

Sunday, 11 August 2024

Namibia: Profiling Luderitz - harbour town in southern Africa

Profiling Luderitz, Namibia

Lüderitz is a town located in the ǁKaras Region of southern Namibia. It is situated on the coast of the Atlantic Ocean and is known for its German colonial architecture, fishing industry, and proximity to the Namib Desert.

Here are some key points about Lüderitz:

1. History: The town was founded in 1883 when Heinrich Vogelsang purchased Angra Pequena and some land from the local Nama chief. It was named after Adolf Lüderitz, a German merchant and colonialist. Lüderitz became an important trading port and the center of diamond mining in the early 20th century.

2. Architecture: Lüderitz is known for its well-preserved German colonial architecture, with colorful buildings lining its streets. The most famous building is the Goerke Haus, a grand mansion built in 1910 that now houses a museum.

3. Economy: The economy of Lüderitz is largely based on fishing, diamond mining and tourism. The town is a major fishing port, and the surrounding waters are rich in marine life. Tourism is also an important industry, with visitors attracted to the town's historical sites and the nearby Namib Desert.

4. Attractions: Lüderitz offers several attractions for visitors, including Shark Island, a popular camping and picnic spot with views of the ocean; the ghost town of Kolmanskop, a former diamond mining town abandoned in the 1950s; and the nearby Bogenfels rock arch, a natural landmark on the coast.

5. Climate: Lüderitz has a cool desert climate, with mild temperatures throughout the year due to the influence of the cold Benguela Current. Fog is common in the mornings, providing moisture to the region's plant and animal life.

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Wednesday, 15 May 2024

Namibia: Windhoek Owela Museum reduced to rundown homeless shelter

Owela Museum reduced to rundown homeless shelter

The Ministry of Education, Arts and Culture has blamed the dilapidated state of the Owela National Museum in Windhoek on funding constraints.

The heritage and cultural facility offered visitors the opportunity to study the weapons and tools used for hunting and warfare by the Nama and Ovaherero, as well as their musical instruments and other items related to traditional music and dance.

Executive director of the culture ministry Sanet Steenkamp says the museum has been closed for renovations, which are a priority for the ministry. However, she says competing funding priorities are a challenge.

Meanwhile, some of Windhoek's homeless have turned the museum into a shelter, while the facility has become a hang-out spot for loiterers. Even the rhino sculpture by French artist Gé Pellini has fallen to the ground, and has remained there for a considerable period of time.

“We closed it because we had constant engagements with the homeless people who are putting up structures there and our engagement with the Namibian Police is a constant raid on the people who live there. So, until we can renovate it and have proper infrastructure, we can preserve and promote our heritage.

“It is an unbearable situation that we have to deal with,” said Steenkamp.

Those living at the museum are mostly car-washers and homeless people who eking out a living around the Windhoek Magistrate's Court and High Court, and retire to the museum at night.

“The ministry is aware of the current structural inadequacies... and the urgent need for their renovation. However, there are various challenges that cause delays to the renovation of these heritage sites.

“The ministry recognises the importance of arts and cultural heritage sites and their economic potential, hence the allocation of N$64 408 950 to cultural service in the 2023/2024 financial year.

“Regrettably, due to competing needs, the resources are not always adequate to cater for all our needs at the same time. We will, as we have done before, continue to engage and appeal to all relevant stakeholders and education partners to financially support us in this endeavor”.

The building, inaugurated in 1958, houses the Owela Museum and two display centres of the National Museum of Namibia, and has become an eyesore and fallen into neglect.

The situation is similar to the building of College of the Arts. The ministry is fully aware of the fact that these buildings require major rehabilitation. Most of the structural and electrical material used at the time are outdated and no longer available, meaning that the entire structure might have to be redone,” she said.

Steenkamp said in seeking a long lasting solution, the ministry will register the project with the National Planning Commission for funding.

“This involves a costly process which requires the service of a professional consultant to do a feasibility study. In addition, the works ministry is involved in assisting with drawing up the bill of quantities, as well as minor repairs and maintenance works until a permanent solution is found,” said Steenkamp.

Both the Owela Museum and the Alte Feste in Windhoek are closed to the public, however, renovations to the latter kicked off after the ministry entered a 10-year agreement with Namibia Arts, Craft and Design (NACD), which manages the Craft Centre, to establish and maintain an arts, crafts and heritage centre of excellence at the Alte Feste.

The museum exhibited cultural artefacts showcasing the cultural differences of Namibia's indigenous people before colonization, as well as a natural history museum.

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Friday, 10 November 2023

Namibia: Why visit township in towns?

Why visit township in Namibia?

Language

It is a great way to learn a new language or to practice a Namibian local language that you are already learning. You might just receive a crash course on how to say hello in Afrikaans, Oshiwambo, Otjiherero or Damara / Nama.

Food

As Namibia is a melting pot of cultures, it allows for the sampling of various unique cuisines, and townships are the perfect place to discover this.

In addition, exploring new cuisines makes for the perfect opportunity to learn about the local culture and to value that which makes us all unique.

If you would like to get a taste of local cuisine in Namibia, here are a few places you could explore in townships:

Hafeni Traditional Restaurant

Oshetu Community Market (Single Quarters)

Soweto Market

Xwama Cultural Village & Restaurant

Culture

You will definitely experience culture in a township, as it is often exceptionally portrayed through their traditional attire as they maneuver through the local markets to run their errands, as well as through traditional delicacies, customs and their way of life.

As you discover Namibia, I hope you add a township tour or two to your journey, in order to be charmed and simultaneously expand your perspective too.

So, come and enjoy life in the slow lane.

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Monday, 17 October 2022

Namibia: Newsletter of BüllsPort Lodge & Farm

Newsletter of BüllsPort Lodge & Farm | October 2022

As you certainly know, you can travel to Namibia again without hurdles, just like in the time before Corona.

And there has been a lot going on with us, too. In a nutshell:

• Guests from Germany compensate for flight emissions with a "Give & Take" excursion to the ǂNabasib primary school

• the successfully started sheep breeding at BüllsPort will not be further extended for several reasons

• photos and video clips of experiences at the NAUkLuFT can now be shared with loved ones at home from every room at BüllsPort Lodge.

Guests compensate flight by supporting ǂNabasib

"What an experience." "Very intense." "Touching."

The four guests of BüllsPort were visibly impressed on the way back from their excursion to the nearby ǂNabasib primary school.

Two hours of insight into an area of Namibian everyday life beyond the lodges and animals. And a "give & take", in two respects.

“What an experience.” “Very intense.” “Touching.” The four guests of BüllsPort were visibly impressed on the way back from their excursion to the nearby ǂNabasib primary school. Two hours of insight into an area of Namibian everyday life beyond the lodges and animals. And a “give & take”, in two respects.

This is exactly what the two married couples who were guests at BüllsPort at the beginning of September had wished for. “In view of the increasingly serious consequences of climate change, we want to compensate at least a little for the long-distance flight and support a concrete project,” they had written by email a few weeks before the start of the trip.

“We gladly like to support something you do at Büllsport or at ǂNabasib, in connection with the school for which you built the well. If you have any ideas…” The guests had heard about the borehole project for ǂNabasib in April, from BüllsPort’s newsletter.

They immediately agreed to the suggestion to visit the nearby primary school ǂNabasib. The school management confirmed the date for the tour: Monday afternoon, around 3.00 p.m., thus after classes.

Teacher Augustinus Ortmann welcomed the guests, showed them the secretary’s office and two of the classrooms. He described the daily school routine, listed the subjects and gave them examples from the lessons. These included the spelling and pronunciation of the four click sounds in Khoekhoegowab, the language of the Nama and Damara.

There was no sign of the nearly 200 pupils from grades 1 to 7 who attend the primary school. “From noon onwards, they are in the boarding house next door,” explained Ortmann, who teaches classes 5, 6 and 7 in Afrikaans, Natural Science and Social Studies.

The multi-purpose hall of the boarding home (“Paul Peter Land Heim”) marked the end of the tour. The cherry on the top, as they say. Because here, the whole school was waiting for the guests. At least it felt like it. The cultural group led by teacher Petrina Goeieman sang songs and performed dances of the Owambo, Baster and Nama with obvious joy.

Culture Nama Nabasib School BüllsPort Naukluft Namibia

At the end there was a big mutual “thank you”. And a touching handing over of the envelope with the amount from the four guests for the two-hour activity. Which the government school can use for buying additional teaching materials. The state funds are limited and are only enough for the bare necessities.

At the same time, the income is recognition and motivation for the children and teachers to maintain the culture and tradition of their ancestors. In effect, a double give & take.

But that is not all. On their departure the next day, the two couples donated a considerable amount each to the Naukluft Foundation. Founded by BüllsPort and the Ababis Guest Farm, this foundation supports the ǂNabasib Primary School whenever it is needed. Like in March with the new borehole.

Nabasib School Guided Tour Augustinus Ortmann BüllsPort Naukluft Namibia

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Monday, 19 July 2021

Namibia - Sandfontein Lodge & Nature Reserve | Сэндфонтейн Намибия

THE DREAM STARTS HERE

Far from the crowd, in a wild and isolated corner of southern Namibia, you will find a uniquely private hideaway. The Sandfontein Lodge & Nature Reserve is a magical destination for nature lovers and adventure seekers alike. Home to arid plains, dry riverbeds and the mighty Orange River, Sandfontein has just five eco-conscious bungalows.  It’s a soul-stirring place where guests have all they need to relax and reconnect with nature.

Our Philosophy:

Silence, stars, seclusion.

Find yourself. In the middle of nowhere.

The ultimate luxury is real space, solitude and tranquility – not easily found.

One of Africa’s largest private nature reserves at 200,000 acres (81,000 hectares), 25 km of Orange River frontage and a maximum of 10 guests (1 guest per 81 square km!).

Reconnect with nature, relish the silence, sleep under the stars.

No timetables.  You decide the what, where and when.

Relive the battlefields of Sandfontein (1914) and Norechab (1906).

Rock-amour. Boulder fields. A geological paradise.

Canoe. Hike. Fish. Bird-watch. Track on foot. World-class star gazing. Scenic drives.

The Lodge

a. 4 chalets + 1 suite = 5 rooms in total sleeping two each – maximum of 10 guests

b. 20 metre lap pool

c. Children are welcome

d. To preserve its magical silence, the lodge operates entirely on solar energy (therefore NO air-conditioning!)

e. The kitchen is supplied with delicious fresh produce from the lodge’s dedicated organic vegetable garden

THE GREAT OUTDOORS

It’s easy to fall in love with the peaceful bungalows at Sandfontein, and with the cool inviting 20 metre lap-pool.

But as soon as the morning sun throws light over the rippling Namibian mountains, birds begin to sing, butterflies flutter into life, and the reserve’s big game animals gradually start to awaken, giving visitors a very good reason to get out and explore one of Africa’s largest privately owned nature reserves.

WHAT TO DO…?

No timetables, no constraints. You decide what, where and when.

1. Scenic and sundowner drives. Animals outnumber visitors at Sandfontein by more than 400 to one. But the reserve is bigger than the island of Singapore and the animals are free to roam across the wild terrain. Discover the beauty of Sandfontein on a scenic drive and sighting one of the animals on the huge reserve is a bonus!

2. Hiking and nature trails.

3. Canoeing, fishing and/or bird-watching on the Orange River.

4. Photography: earthly ecstasy for photographers – the dramatic landscape, fauna and flora, and ever-changing light devours both film and memory.

5. World-class star-gazing: Because Sandfontein is remotely located in the second least densely populated country on Earth, the night sky and star-gazing is, quite literally, a staggering experience for those unaccustomed to it.  In fact, it is so remarkable that scientific teams have made use of the lodge to observe and measure the specific events unfolding in the universe.

6. Rock-amour: For lovers of geology, Sandfontein is a playground waiting to be discovered.  The scale of the landscape dwarfs you as you wander amongst giant boulder fields. Diverse formations and rock types, including deposits of beryl, amethyst and tantalite, make Sandfontein something of a geological oddity.

7. Air safaris and flights over the Fish River Canyon (by prior arrangement, charges apply).

THE ANIMALS

Sandfontein has the privilege of being home to more than 3,000 animals including but not limited to aardvark, baboon, eland, giraffe, jackal, klipspringer, kudu, leopard, oryx (gemsbok), ostrich, red hartebeest, springbok and zebra.

While vehicle-based safaris can be undertaken day or night, Sandfontein is very large and therefore the animal density is relatively low.

THE BATTLE OF SANDFONTEIN

As the site of the legendary 1914 Battle of Sandfontein, the reserve is rich in historical significance. The combined British and South African forces, more than 2,500 in number, with some 4,300 support animals, were desperate for water.

They were ambushed and ultimately defeated by the German colonial troops, comprised of four machine-gun units, ten artillery units, and 1,700 riflemen. At the end of the battle, 50 enemy were dead, 100 injured and some 200 prisoners taken. The clash is the only battle during World War One where the South African forces suffered a resounding defeat at the hands of the lesser German troops.

Today the landscape is a living museum sprinkled with mini ramparts, shells and food tins - clues as to how the troops tried to survive in this dramatic landscape. Two German war graves lie on Sandfontein – one within walking distance of the lodge – and are still maintained by the German government.

THE BATTLE OF NORECHAB

Another living museum, also part of Sandfontein Nature Reserve, is the Battle of Norechab that took place on 14 February 1906 and was planned by the Nama (then known as the Hottentots) against the Schutztruppen.

200 Nama approached the German camp under the cover of night and they started their attack at first light.  The Schutztruppen were ready for battle within six minutes, having been joined by a neighbouring division of 30 men who had heard the gunshots.  The attack failed and the Nama were defeated.  The Germans suffered five deaths and a further seven were wounded.  As the Nama were unable to give their dead a proper burial, and because there is no written record of their account, we can only find out more information on their losses through further research.

THE AIRFIELD

& “DESERT CLASS” LOUNGE

Sandfontein’s excellently maintained airfield is approximately 5 kilometers west of the lodge.

GPS coordinates: S28°43’11? E18°30’38?. Length: 1,400 meters. Elevation: 2,150 feet. Runway Headings: 09/27.

Gradient is 3% - slopes UP from east to west and therefore we recommend landing on runway 27.

A good windsock is maintained at the threshold of runway 09. Four brick run-up pads are also provided for parking and engine-checks.

ORABO RIVER VILLAGE

OraBo, a portmanteau of “Orange” and “Bohemian” is a tiny village originally established decades ago as an Italian mission station. Located a few hundred metres from the Orange River, OraBo offers self-catering accommodation set within the Sandfontein Nature Reserve. The fishing is world-class.

There are two comfortable self-catering guest houses that can accommodate up to six guests per house. Camping is also available at designated spots for tents and motorhomes. 

The GPS coordinates are: S.28 85202 E.18 57648.

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Friday, 13 November 2020

Namibia: Magic Waters of Ai-Ais Resort

The healing waters of Ai-Ais: The early days

At the southern end of the Fish River Canyon, a mineral-rich hot spring encircled by rugged mountains has attracted people for centuries. It was known from the earliest times by the Nama who went there when sick to be healed by the rejuvenating waters, but Stone Age people had probably known of its existence thousands of years before. /Ai-/Ais is the Nama word for ‘very hot’ and although the clicks have been dropped, the descriptive name has been retained. Ground water heated up in the Earth’s crust rises to the surface at about 60*C in passages created by the deep fault systems found in the canyon.
Ai-Ais Resort in the 1950s
If the rocky entrance road down to Ai-Ais is daunting today, it was even more dramatic for those who traveled to the healing waters in earlier days, first traveling by ox-wagon, then donkey-cart and eventually cars and trucks that had to be routinely stopped to cool down and for their radiator water to be replenished.
Ai-Ais Resort: 1971
Well-known missionary, Tobias Fenchel, was told “You must go to Ai-Ais” when he exhausted himself and became sick while building the Keetmanshoop church in 1890. He traveled by ox-wagon for his Badereise (bath journey) and stayed for several weeks, the warm waters granting him some relief. And although people must have sporadically visited the hot spring over the years, they started to routinely travel there for extended holidays from the 1940s. They trekked by donkey cart and built rietskerm (reed shelters), channeling the hot water into clay depressions for baths, believing that they would live longer if they spent a few weeks bathing in the famous waters. Smaller more mobile carts were hooked onto the back of the larger donkey carts for hunting expeditions.
Ai-Ais Resort: 1960
It was in the 50s however, that the holiday resort – managed by a kommandant – started to resemble a well-laid out army camp with rows of white tents. People from all walks of life – doctors, missionaries, farmers, and teachers – traveled from surrounding towns and sheep farms. Some traveled all the way from the Richtersveld in the Northern Cape, from places like O’Kiep and Springbok, stopping at the Orange River en-route, and some came from as far afield as Malmesbury.
Ai-Ais Resort: 1996
They spent several weeks of the winter at Ai-Ais where a pool had now been built amidst the Phragmites reeds and corrugated iron change rooms had been erected. Workers and house-maids were brought along to help with the cooking and cleaning, a beer depot supplied liquid nourishment, and a small shop stocked cans of food and tobacco. Ai-Ais salt was even sold and taken home to be used for the rest of the year when everyday life resumed.
Ai-Ais Resort
Life fell into a relaxed rhythm at Ai-Ais. Pieter de Waal described the languid Ai-Ais routine and the colorful characters that assembled there in Die Suidwester Vakansie-Byvoegsel (holiday supplement) in December 1950. In the mornings, the ooms and tannies (uncles and aunts) walked to the change rooms, and the women would emerge dressed in gowns and towels so as not to catch a cold on their way to the pool. Here they would gather, donning their large boerekappies (farmer caps) from which only their noses were visible, and swap information, reporting on their aches and pains – the old and the new, if and how they were recuperating, and how many cups of healing water they drank in the day.
Fish River
They had heard that Oom Jaap Ekstein from Karas, for example, believed that drinking the muddy rather than the clear water helped him (and he drank sixteen glasses a day!) while others were of the opinion that packing the hot mud on their bodies had beneficial health benefits.
Ai-Ais Resort: indoor mineral water pools
All the chatter ceased from 11am when it was designated relaxing time and a deathly silence descended on the camp. At lunchtime, the clatter of pots could be heard and delicious aromas began to waft over the tents while the karakoelvleis (karakul meat) and pampoen (pumpkin) sprinkled with cinnamon simmered on the fires. It was then rest-time again until 4pm when the holidaymakers exhibited a burst of energy and would play jukskei, take another bath, congregate for an hour of prayer, eat and then begin to recount stories around the fires in the evenings as the sun dipped behind the mountains and a heaven of glittering stars appeared. The stories, sometimes funny and sometimes tragic, ceased at 10pm when all ears were tuned to the radio and an announcer’s voice crackled over the radio waves from Johannesburg. The fires from the workers flickered in the distance and you could make out the ‘gedoem-doeke-doem’ from an old guitar.
Rock formation
These memorable days at Ai-Ais were recorded on sepia photographs and pasted in photo albums to be passed on through the generations. Ai-Ais continued to gain popularity over the years as a holiday resort, attracting more and more people from far and wide. In the early 1970s, the next stage of development would begin when chalets and a reception area were constructed, and then, later on, it would be rebuilt after floods and renovated and refurbished to keep up with the times. Throughout all the changes of the decades, holiday snaps show children playing happily and contented folk floating in the warm, healing waters of Ai-Ais.
Fish River
Local legend goes that the hot springs were discovered in 1850 by a nomadic Nama shepherd rounding up stray sheep. The springs originate deep under the riverbed and form an oasis in the extremely arid area.

During the Nama uprising of 1903–07 the hot spring was used by German military forces as a base camp. In 1915, the area was also used as a base by South African troops who were recovering from wounds during the South West Africa Campaign. In 1962, the spring was leased to a local entrepreneur and was subsequently proclaimed a national monument in 1964. In 1969, the springs became a conservation area and on 16 March 1971, the camp was officially opened. The thermal water has an average temperature of about 60 °C. The water is piped to a series of indoor pools and jacuzzis.
Outdoor swimming pool
Severe floods in 1972, 1974, and 1988 caused the camp to temporarily close. With the exception of one building - which was situated on higher ground - the 1972 flood totally destroyed the camp. The Fish River Canyon Conservation area was enlarged in 1987 by the addition of state land west of the canyon. Significant renovations to the Ai-Ais camp were carried out in 1987–88.
Fish River Canyon
An international treaty, signed in 2003, incorporated the vast area around the ǀAi-ǀAis Hot Springs and Richtersveld National Park in South Africa, resulting in the establishment of the ǀAi-ǀAis/Richtersveld Transfrontier Park.
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Saturday, 14 March 2020

Namibia: video Himba tribe | Намибия: танцы и пение племени Химба

Video Himba Namibia

People of Namibia: http://www.namibweb.com/people.html

Facebook: https://www.facebook.com/groups/himba.group

Namibia Himba people singing & dancing/Намибия: танцы и пение племени Химба

Himba, the ancient tribe of semi-nomadic pastoralists occupied Damaraland and Kaokoland of Kunene Region of the country. The Himbas (who are relatives of Herero) are an extraordinary people who have resisted change and preserved their unique cultural heritage.
The Himbas were impoverished by Nama cattle raiders in the middle of 1800's and then forced to  be hunter-gatherers. Because of these events they were called the Tjimba, derived form the word meaning aardvark, the animal that digs for it's food. Many Himbas fled to Angola where they were called Ovahimba, meaning "beggars". They left with their leader called Vita ("war"). After World War One he resettled his people in Kaokoland.
Since these events the Himbas were living their nomadic pastoralist lives. But now more and more they have to reconcile traditional ways with European values.
One of most interesting rituals of these people is that of the ritual fire, the "okoruwo". The fire provides contact between the living and the dead, which is necessary for harmonious living and keeping the ancestors happy. It is kept alive until the death of the headman. When this happens, his hut and the fire is destroyed. His family dance in mourning throughout the night. Before his burial everyone says to him: "Karepo nawa" ("keep well"). Later a fresh mopane tree is lit from the embers of the old fire.

Video Himba Namibia:





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